Vesuvius

  • 1010.

    We do not stop being the sexual creature when we are no longer aroused


  • 1009.

    If you write about something nobody experiences, nobody will read it


  • 1008.

    In preaching against arrogance I have arrogance


  • 1007.

    The value of confrontation; the way to develop


  • 1006.

    These people who live so close to the center of the social theatre, I’m so sorry but I can’t stand them for long


  • 1005.

    Meditation and reflection is sitting quietly at the edge of the social theatre and just becoming aware


  • 1004.

    Academiclessly philosophizing


  • 1003.

    I long for conversation away from the academy


  • 1002.

    My death-despair about entrenched conventions


  • 1001.

    We have determined it from some basis, some universality[?] Instincts? Instincts that can differ; that murder is bad, almost everyone sees as obvious. Or is it that it has been taught to us?


  • 1000.

    There is some basis for humanity-love in the human layer is there not? Some ‘natural’ basis. What do I then say about that? We don’t create everything from scratch in the social theatre?


  • 999.

    Consider this statement: ‘murder is bad’. And now imagine all humans gone; is this statement still ‘true’? No absolutely not, that statement has no meaning without humans


  • 998.

    You have the power to break your plates and buy new ones; don’t forget it. You have the power to change those little things in your life that you find annoying


  • 997.

    A wordless language


  • 996.

    In thinking that it surpasses something, philosophy exactly proves that it doesn’t


  • 995.

    Reflection is not stopping

    [If you stop, you are in an artificial world, for the real world is movement. And so you must reflect in movement not in stopping.]


  • 994.

    To see nakedness, not touch it. But we seem too intrigued by it not to touch it


  • 993.

    Immediately flicking insects away from our clothes reflects our inability to reflect; our inability to stand still and look


  • 992.

    Revolt against yourself; against your own ideas. Everything is movement; do not stand still also in your mind


  • 991.

    That our seeing in 3D might be largely illusion, doesn’t mean reality is not 3D


  • 990.

    Is it not arrogant to think that we could create all of that? Is the idea of the social theatre arrogant? But surely not more arrogant [than] to think we can completely understand all of reality


  • 989.

    We are the future middle-agers

    [So proud are we of our modern times and all we do and think in it; but don’t you see that we are nothing but a speck of dust to the future?]


  • 988.

    Nothing is tilted; it depends on perspective


  • 987.

    The tilting of that which is straight


  • 986.

    Humanity fits in this world by its not-fitting. By its inability to understand the world


  • 985.

    I can change nothing of the systems that we use but I can change our perspective on it by creating awareness


  • 984.

    Looking is experiencing not observing


  • 983.

    We can only truly look at that which stands still, and nothing stands still


  • 982.

    The struggle between talking and not


  • 981.

    There is no quality of my being. No valuation of my being


  • 980.

    Buttoning up your shirt and unbuttoning your shirt are both decided by others


  • 979.

    Have I been seen? Am I supposed to act differently if I have been seen? If I am known? If I have said something? No, I am not reduced to what I have said or what has been seen of me


  • 978.

    We are going to miss every time we have had in some way


  • 977.

    We can cry about shapes on a page


  • 976.

    How hilarious to have a ‘national animal’. How sad to own an animal


  • 975.

    Do not forget to observe with[out] notation


  • 974.

    As children we are the most real


  • 973.

    I mourned your death yesterday, the you in my head, just to see how it would be. It was supposed to be acting but in the end I was crying intensely


  • 972.

    It’s like teens or kids aren’t allowed to express their feelings. It would be looked down upon if they would make for example a song about sex


  • 971.

    Only when I am dead will they hear me and listen


  • 970.

    You search desperately for something to search for


  • 969.

    Tonight it was the dragon storm


  • 968.

    I want to do all that is not normal


  • 967.

    Giving them awareness of the social theatre would take away their happiness in it, like it has done for me. Perhaps humans are destined to function in ignorance


  • 966.

    How do you expect the world to change if you don’t change your perspective


  • 965.

    Acting implies awareness of the social theatre, but there is not that. So it is unaware acting. And perhaps only sometimes aware


  • 964.

    It all makes perfect sense: it doesn’t make sense


  • 963.

    I will soften to this life, I am sure. Give it time


  • 962.

    It’s insane what people are willing to do to avoid thinking about anything real


  • 961.

    The social theatre is the place that isn’t aware of the social theatre


  • 960.

    ‘I won’t disturb you in your theatre performance’


  • 959.

    I’m excited to be without others again


  • 958.

    Decoding is only decoding in relation to the decoder. It feels like we mean; we must get this incomprehensible thing to our comprehension. But it is not incomprehensible at all; it is only incomprehensible for us


  • 957.

    And I am not really in the text, my mind glides over it without commuting to it


  • 956.

    And I turn to the humanless, for the human bores me


  • 955.

    In capitalism you cannot take a day off because nature is getting pretty


  • 954.

    Once you share in a real way, you are already a philosopher, because humanity is not used to real sharing


  • 953.

    How little you can see of someone’s mind in public.


  • 952.

    Change. I will change. This will change. This will die


  • 951.

    I am too tired to write it down every time. Tired that what I write is never what I mean


  • 950.

    As a child, to be chained by the unhealthy structure of a parent


  • 949.

    My breaking of the system will always only be understood by the system. Philosophers who broke [the system] also just appear in ‘the study book’


  • 948.

    How small do I live


  • 947.

    Do I just have to learn to have fun or something?


  • 946.

    It is a candy shop to us is it not? We sit in the cinema and look at these philosophers


  • 945.

    To think of a philosophical idea before having ever heard of the philosopher who ‘introduced’ it


  • 944.

    I actually really don’t want to be part of the philosophical game


  • 943.

    Communication (of the social theatre) is the contaminated form of communication. Because it brings fakeness


  • 942.

    (Real) philosophy must not be read, written, heard or spoken. Philosophy must be felt


  • 941.

    ‘We’ do not know how to deal with one who breaks through the structure of the social theatre. Silent shocks


  • 940.

    How stupid that we all hide this thing of which we know that everyone hides it.


  • 939.

    This is the life changing analysis: what are your standards? What do you think is good, bad, normal, weird. Limited standards is what limits your life


  • 938.

    Humanity-love: we’ve all heard it before but we just never really live it


  • 937.

    When someone is in danger near me, we are suddenly in the same bubble, no longer different individual bubbles


  • 936.

    Spheres of comfort and un-comfort


  • 935.

    If I give you truth and then not an example of it, do you suddenly not believe it; is it then suddenly not truth?


  • 934.

    The paradox that calling something indescribable is a way of describing shows that language doesn’t reach far enough to describe life


  • 933.

    I am undefined and so is my style of clothing


  • 932.

    And now you have your ammo to call me crazy


  • 931.

    We say it’s irresponsible to let your (young) child do their own thing, find their own path


  • 930.

    ‘Wonen, zitten, slapen’ that’s all


  • 929.

    The trivial is necessary [to function]


  • 928.

    You do not need to prove your religion to others. Or disprove other religions


  • 927.

    ‘It is so’ is the most absurd, laughable human utterance


  • 926.

    How absurd, we have no idea what others are doing, what scientists do etc.

    [We see only results. And even if we see some process, we see only the result of writing down that process, not the actually process itself.]


  • 925.

    Life is that swamp

    [The swamp of uncertainty and a multiplicity of perspective]


  • 924.

    From a fight with one religion (Christianity) to the next religion (science), how exhausting


  • 923.

    Science says nothing about the world, only about humanity


  • 922.

    Humanity and science is a small child at the table who is making a puzzle. For the child the puzzle is impressive


  • 921.

    After immersion in a certain perspective we can be convinced of anything. Of course a plea for science makes my view of science milder. But how mild can that view get? What value does my frustration against science than have?


  • 920.

    On a philosophy exam philosophizing would not be accepted


  • 919.

    The fact that we think that we can describe the real world (with science) is an unconscious illusion


  • 918.

    I think we are fooling ourselves if we think we can describe the world


  • 917.

    Maybe I ridicule science because I don’t understand it. Yet I could say the same for anything else, for Christianity. But I would say that because I understand it, I ridicule it


  • 916.

    I simply don’t believe in science in the same way as most


  • 915.

    We don’t come closer to anything


  • 914.

    The further away you go, the less you can see distance. Actually we can see no distance at all. Distance doesn’t exist at all


  • 913.

    Falsification is perhaps a good standard for science but science is not a good standard for reality


  • 912.

    Where does what you think come from?


  • 911.

    It is comforting to realize life is not only rise; it is rise and fall


  • 910.

    What are you talking about? About cigarettes and footballs, about drinks and parties? Do you realize what you are talking about and its weight (no weight at all)