The core

  • 1109.

    Yes, I am an arrogant hypocrite who tries not to be an arrogant hypocrite but in doing so remains an arrogant hypocrite


  • 1105.

    If you hear something long enough, you start to believe it


  • 1104.

    By not speaking about it, we teach our children not to speak about it


  • 1100.

    You want a philosophy without doubt but then you simply don’t understand philosophy well enough because philosophy finds its origin in doubt, doubt is her basis


  • 1096.

    Education is never where truth is discovered


  • 1092.

    We can’t understand that which moves, and everything moves


  • 1091.

    We do not live with movement, because we want to understand everything and in order to understand something it must stand still and not change

    [Our resistance to the movement of life is a large cause of our anguish]


  • 1090.

    You can’t just stay in a morally wrong situation because it is comfortable (‘morally wrong’ as a concept in the social theatre of course, so relative)


  • 1089.

    Things are not set in stone, for there is no stone to set things in.


  • 1087.

    Don’t you feel your future in your body? In your soul? What you will think, a few years away from your death. What you will feel. You are now the past of your deceased self


  • 1086.

    All are fools, especially those who think they are not fools


  • 1085.

    In the collapse of everything, the collapse of yourself is also imminent. Do not fear you own collapse


  • 1082.

    An existential ‘crisis’ or the collapse of all systems is only a crisis because we have experienced the systems before. Because of our past in the systems, we have gotten used to it and it is then ‘bad’ if it falls away


  • 1081.

    Don’t delude yourself an expert on someone who is dead. (‘This philosopher would say…’)


  • 1075.

    Life moves ever on. With this thought comes fundamental non-attachment. It is okay for things to pass


  • 1072.

    I am also just a child of my time and environment


  • 1070.

    What significance does my age have? Does my age add or diminish anything to the meaning of what I have written?


  • 1069.

    Do we ever breathe in all the way?


  • 1067.

    Every day we have the option of looking at the sky but many days we don’t


  • 1066.

    Patience is not waiting, it is letting be


  • 1065.

    Even revolution builds on what was before


  • 1064.

    This is indeed the crucial definition; what is ‘real’?


  • 1063.

    Home is nowhere and therefore everywhere


  • 1061.

    Vesuvius. I throw it in, it exists for a short time, and then it burns


  • 1054.

    Perhaps ‘healthy’ is the exception


  • 1053.

    It has never been man versus nature. Only nature


  • 1048.

    You will never reach all


  • 1047.

    How small is your world if you only sit on things we have called chairs


  • 1045.

    The time between child and adult is so interesting: we rebel against the life that our parents have fallen asleep in and we make ready our own bed for the future. I suppose that is why this age is the most ‘crazy’, because we are not asleep anywhere


  • 1042.

    Living with ‘without’


  • 1039.

    Philosophy is tossed aside when it gets too uncomfortable, too confronting (by the unwise)


  • 1036.

    I wish I could hold death so that I would know it


  • 1033.

    So many things are not said because we are terrified out of our minds. We are terrified to be genuine, be ourself in the social theatre. If we don’t wear costumes and use merely an image of ourself, if that falls away, we are vulnerable, we are terrified. Even more than terrified


  • 1030.

    We spend our lives searching for some truth, genuineness and reality, but when we are confronted with it, we run and hide.


  • 1027.

    The true tragedy of humanity is that genuineness shocks us


  • 1026.

    You have no interest in truth or questions; you are comfortable in the story that you have been told since birth and that you will keep on telling yourself and your children


  • 1025.

    We waste so much of our breath on nothing


  • 1024.

    It feels like I’m not allowed to rebel against the functioning of humanity


  • 1023.

    We do nothing


  • 1020.

    How boring is everything after some time


  • 1017.

    Making up new labels is obviously not the way to get free from thinking in labels


  • 1016.

    You become the story that has been told to you, unless you use this thing called freedom; autonomy


  • 1015.

    Many times, my eyes don’t really move, don’t really perceive. Because there is not really anything to see with meaning. They are tired of pretending there is.


  • 1013.

    You need to be moved to write. That is why you can’t stay by yourself forever


  • 1012.

    We are happier in fakeness


  • 1010.

    We do not stop being the sexual creature when we are no longer aroused


  • 1008.

    In preaching against arrogance I have arrogance


  • 1007.

    The value of confrontation; the way to develop


  • 1004.

    Academiclessly philosophizing


  • 1003.

    I long for conversation away from the academy


  • 997.

    A wordless language


  • 996.

    In thinking that it surpasses something, philosophy exactly proves that it doesn’t


  • 992.

    Revolt against yourself; against your own ideas. Everything is movement; do not stand still also in your mind


  • 989.

    We are the future middle-agers

    [So proud are we of our modern times and all we do and think in it; but don’t you see that we are nothing but a speck of dust to the future?]


  • 988.

    Nothing is tilted; it depends on perspective


  • 986.

    Humanity fits in this world by its not-fitting. By its inability to understand the world


  • 984.

    Looking is experiencing not observing


  • 983.

    We can only truly look at that which stands still, and nothing stands still


  • 982.

    The struggle between talking and not


  • 981.

    There is no quality of my being. No valuation of my being


  • 978.

    We are going to miss every time we have had in some way


  • 970.

    You search desperately for something to search for


  • 966.

    How do you expect the world to change if you don’t change your perspective


  • 964.

    It all makes perfect sense: it doesn’t make sense


  • 962.

    It’s insane what people are willing to do to avoid thinking about anything real


  • 961.

    The social theatre is the place that isn’t aware of the social theatre


  • 958.

    Decoding is only decoding in relation to the decoder. It feels like we mean; we must get this incomprehensible thing to our comprehension. But it is not incomprehensible at all; it is only incomprehensible for us


  • 956.

    And I turn to the humanless, for the human bores me


  • 954.

    Once you share in a real way, you are already a philosopher, because humanity is not used to real sharing


  • 953.

    How little you can see of someone’s mind in public.


  • 952.

    Change. I will change. This will change. This will die


  • 950.

    As a child, to be chained by the unhealthy structure of a parent


  • 948.

    How small do I live


  • 944.

    I actually really don’t want to be part of the philosophical game


  • 942.

    (Real) philosophy must not be read, written, heard or spoken. Philosophy must be felt


  • 940.

    How stupid that we all hide this thing of which we know that everyone hides it.


  • 939.

    This is the life changing analysis: what are your standards? What do you think is good, bad, normal, weird. Limited standards is what limits your life


  • 938.

    Humanity-love: we’ve all heard it before but we just never really live it


  • 937.

    When someone is in danger near me, we are suddenly in the same bubble, no longer different individual bubbles


  • 934.

    The paradox that calling something indescribable is a way of describing shows that language doesn’t reach far enough to describe life


  • 933.

    I am undefined and so is my style of clothing


  • 932.

    And now you have your ammo to call me crazy


  • 928.

    You do not need to prove your religion to others. Or disprove other religions


  • 927.

    ‘It is so’ is the most absurd, laughable human utterance


  • 925.

    Life is that swamp

    [The swamp of uncertainty and a multiplicity of perspective]


  • 923.

    Science says nothing about the world, only about humanity


  • 918.

    I think we are fooling ourselves if we think we can describe the world


  • 915.

    We don’t come closer to anything


  • 912.

    Where does what you think come from?


  • 911.

    It is comforting to realize life is not only rise; it is rise and fall


  • 910.

    What are you talking about? About cigarettes and footballs, about drinks and parties? Do you realize what you are talking about and its weight (no weight at all)


  • 909.

    We latch onto some idea and call it truth


  • 908.

    How absurd is it to experience this period of insane capitalism and not be able to do something about it


  • 905.

    It’s just like language: when we use it ‘normally’ we aren’t bothered by any ambiguity but when we look closer we see and feel the ambiguity. It is just like the social theatre


  • 902.

    All words are doomed to be misunderstood. Do not interpret my words, do not understand them; feel them, experience them


  • 899.

    When we make because we are told to make, we make nothing at all


  • 896.

    Creature implies creation


  • 893.

    The word ‘philosophy’ does not even touch philosophy


  • 892.

    I’m telling you, it means nothing! My philosophy means nothing. But that is the point. That is exactly its meaning


  • 889.

    Exactly my not-fitting-in is how I fit in


  • 885.

    This world is not broken, it is exactly as it is